Domestic slavery considered as a scriptural institution

Acknowledgments

Introduction

Introduction to the 1847 Edition

The Letter from Dr. Fuller to the Editor of the Christian Reflector

Dr. Wayland's Letters to Dr. Fuller

Letter I. Errors on Both Sides

Letter II. Definition of Slavery-Two Meanings of the Term Moral Evil-Slavery a Violation of Human Rights

Letter III. The Holding of Slaves Does Not Necessarily Involve Guilt-Principles by Which the Innocence or Guilt Is to Be Determined

Letter IV. Examination of the Argument in Favor of SLAVERY from the Old Testament

Letter V. The Doctrine of Expediency

Letter VI. The Argument in Favor of Slavery from the New Testament

Letter VII. The Method of Prohibiting Slavery in the New Testament-Principles and Permission

Letter VIII. The Duties Devolving on Christian Slaveholders

Dr. Fuller's Letters to Dr. Wayland

Letter I. The Southern States Not Answerable for the Existence of Domestic Slavery

Letter II. Slavery Is Not to be Confounded with the Abuses of Slavery

Letter III. Slavery Proper, No Violation of Right-Analogy with Civil Government-Despotism-Comparison of the Condition of Slaves with That of Laborers in Other Countries

Letter IV. The Argument from the Old Testament

Letter V. The Argument form the New Testament-Argument, Inference, Proof, Demonstration

Letter VI. The Mode of Teaching by Principle in this Case at Variance with the Character of God-The Practice of the Primitive Church

Dr Wayland's Closing Letter

Appendix I

Appendix II